DOI: https://doi.org/10.36719/2706-6185/48/7-19
Zahra Allahverdiyeva
Azerbaijan National Academy of Sciences
Nizami Ganjavi Institute of Literature
PhD in Philology
https://orcid.org/0000-0002-8697-0395
zahra.allahverdiyeva@mail.ru
Philosophical-Didactic Views of Khaju Kirmani
Abstract
The study of the theme, idea, structure and style problems of the “Khamsa” tradition of the great Azerbaijani poet Nizami Ganjavi is a complex issue that opens the way for wide scientific comparisons. It should also be noted that the development of the “Khamsa” tradition in medieval literature is important to study in the context of the new requirements of each era and the development of the culture of individual peoples. As Nizami’s followers themselves admitted, “overcoming the barrier set by Nizami” was a difficult task. Therefore, many great talents had to make significant efforts to innovate and incorporate originality into the theme and structure.
The work of Khaju Kirmani “Rovzatul-envar”, written in response to Nizami Ganjavi’s poem “Makhzanul-asrar”, attracts attention with its importance. A number of important humanistic philosophical and moral ideas put forward by Nizami were re-expressed in a Sufi-modernist form by Khaju Kirmani in the 14th century, becoming a topical issue in literature.
Keywords: Nizami Ganjavi, Khaju Kirmani, Rovzatul-envar, philosophy